The anti-Catholic offenses committed by Pope Leo XIV are now so frequent and so blatant that one can only conclude he is either ignorant and blundering, or fully aware and acting with deliberate calculation.
Given that the man once known as Robert Prevost earned a BA in Mathematics, a Master’s in Divinity, a doctorate in canon law, studied Latin and Hebrew, and speaks multiple languages, it seems safe to dismiss the “ignorant” theory.
That leaves us with the cold, calculated option—which means he is modernist-ing so aggressively at this point that he even manages to outdo his predecessor.
Just yesterday it was reported elsewhere that while leaving Castle Gandolfo, in remarks to the press, Pope Leo XIV defended Cardinal Cupich’s scandalous award to Senator Richard Durbin, a so-called Catholic who has consistently supported the slaughter of the unborn.
“I think it’s important to look at the overall work a senator has done during, if I’m not mistaken, 40 years of service in the United States Senate. I understand the difficulty and the tensions. But as I’ve said on other occasions, it’s important to look at the many issues related to Church teaching,” said the Pope before adding that “Someone who says ‘I’m against abortion’ but is in favor of the death penalty isn’t really pro-life. Someone who says ‘I’m against abortion’ but agrees with the inhumane treatment of immigrants in the United States—I don’t know if that’s pro-life. These are very complex issues, and I don’t know if anyone has the whole truth about them, but I would ask above all that people respect one another and seek the path together”.
What a bunch of satanic nonsense!
This praise of the despicable politician’s “40 years of service” while setting aside the blood of millions of unborn innocents is a betrayal not only of reason but of the Gospel itself. The Pope’s words suggest that decades of political tenure can outweigh the senator’s enthusiastic complicity in legalized infanticide. No “service” to the republic can justify or cleanse the sin of enabling abortion.
Even worse, Leo XIV perpetuates the false equivalence long used to neutralize the Church’s prophetic voice: equating abortion with capital punishment, immigration policies, or social questions. This is the old Bernardin “seamless garment” revived, a pernicious sophistry that levels all moral issues to the same plane. But the Church has always taught that not all evils are equal. Abortion—the direct killing of the most defenseless—is uniquely grave and intrinsically evil. To conflate it with prudential questions like the administration of justice or border policy is not pastoral nuance, but doctrinal dilution.
The Pope asserts that “no one has the whole truth” on these matters. This is false. The Church does. Sacred Tradition and magisterial teaching proclaim unequivocally that abortion is never permissible. To suggest otherwise is to erode the very foundation of Catholic moral teaching and to hand victory to the culture of death.
Moreover, the attempt to downplay Durbin’s scandal by calling for “mutual respect” among Catholics betrays the faithful bishops and laity who have spoken with courage against this award. Respect does not mean silence in the face of child murder. Respect does not mean applauding wolves in shepherds’ clothing. Respect begins with truth, and the truth is that Senator Durbin has blood on his hands.
This episode exposes the danger of a papacy more concerned with diplomacy than doctrine, with political respectability than prophetic witness. While the world cheers the Pope’s “balance,” the unborn are left without a defender at the highest altar of Christendom.
The faithful must not be deceived. The defense of innocent life is the cornerstone of justice and cannot be bargained away in exchange for political service or social activism. To praise a man who has spent decades advancing abortion is to praise darkness. And for the Successor of Peter to equivocate on such a matter is to deepen the confusion that now envelops the Church.
The time for polite evasions is over. We must recover the fearless clarity of the martyrs and saints who shed their blood rather than betray the least of Christ’s brethren. A Church that speaks ambiguously about abortion ceases to be the salt of the earth. It becomes a tasteless institution, fit only to be trampled underfoot.
If the slow of understanding are still not convinced, let us jump to the following gem he came up with in his “Pope’s Video for the Month of October” titled “For Collaboration between different Religeous Traditions”.
I am not sure which god he is directing the following prayer intention at, but it is religious indifferentsism and false ecumenism on full display:
Lord Jesus,
You, who in diversity are one
and look with love on every person,
help us to recognize one another as brothers and sisters,
called to live, pray, work, and dream together.
We live in a world filled with beauty,
but also wounded by deep divisions.
Sometimes, religions, instead of uniting us,
become a source of conflict.
Give us your Spirit to purify our hearts,
so that we may recognize what unites us
and, from there, relearn to listen
and collaborate without destroying.
May concrete examples of peace,
justice, and fraternity in religions
inspire us to believe that it is possible to live
and work together, beyond our differences.
May religions not be used as weapons or walls,
but rather lived as bridges and prophecies:
making the dream of the common good credible,
accompanying life, sustaining hope
, and being a yeast of unity in a fragmented world.
Amen
This so-called prayer intention, once again, blurs the bright line between the Gospel of Christ and the spirit of the world. Ostensibly commemorating the 60th anniversary of Nostra Aetate, a Vatican II document that belongs in the garbage can, his words call for religions to be “lived as bridges and prophecy,” in order to make “the dream of the common good credible.” Behind the poetic phrasing lurks a dangerous theology, one that treats all religions as interchangeable tools for building a vague utopia of “human fraternity.”
The Catholic Church does not exist to “make the dream of the common good credible.” It exists to save souls by proclaiming the Kingship of Christ, the one Mediator between God and man. Any prayer that places Our Lord Jesus Christ on the same plane as “religions” that deny His divinity or reject His Cross is not authentic Catholic prayer but a concession to syncretism.
The Pope laments that religions “sometimes become a source of conflict.” This is an empty truism, but the implication is sinister: that doctrinal truth itself is divisive and therefore suspect. Yet Our Lord Himself declared that He came not to bring peace, but a sword (Mt 10:34). Truth divides because truth is absolute. Peace that is purchased at the cost of truth is no peace at all, but capitulation.
The most troubling line of this prayer is the plea that religions be “bridges” rather than “walls.” Catholicism is not one bridge among many—it is the Ark of Salvation. To treat it as merely one religion among others is to negate the missionary mandate of Christ: “Go therefore and make disciples of all nations, baptizing them…” (Mt 28:19). The Apostles did not die as martyrs so that Christianity could “collaborate” with paganism or Islam in promoting vague ideals of fraternity. They died so that men might confess that Jesus is Lord.
The rhetoric of “fraternity” and “dreams” might stir the emotions, but it empties Catholic prayer of its supernatural content. It is not our mission to sustain hope in a fragmented world by “yeast of unity” among religions. Our mission is to call all nations to repentance and baptism, bringing them into the one true fold of Christ. Anything less betrays both the martyrs and the Great Commission.
What is most chilling is the silence in this prayer about the Cross, about conversion, about salvation. The name of Jesus appears only as a sentimental invocation, never as the exclusive Redeemer of mankind. This is not the language of the saints but of the United Nations. It is the vocabulary of horizontal humanism draped in a thin religious veil.
If the Pope wishes to pray for peace, justice, and the common good, let him begin where the Church has always begun: with the triumph of Christ the King over false religions, the conversion of the nations, and the proclamation of the Gospel without compromise. Anything else—however poetic—only confirms the world in its errors and lulls souls into complacency on the road to perdition.
The faithful deserve prayers that lift their eyes to Heaven, not to the Babel of interreligious relativism.
Not this horse manure.
Christus vincit!
Christus regnat!
Christus imperat!
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The equivalence of abortion with capital punishment, which isn't intrinsically evil, and with the enforcement of national law and border control is a great error and a reminder that the pope is very rarely infallible.
Seems to me that when you dance with the devil...you get burned. These wicked clerics are going to find out in short order. Stupid bastards...pray for them.